Whosoever is born of God overcometh the world… Who is he that overcometh the world, but he that believeth that Jesus is the Son of God… And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life…
The Epistle for this Sunday establishes the fact that Christians are those who have been born again, born of God and thus Christians have God as their Father and they have already entered into eternal life; that means that Christians, because they have God as their Father, participate in the life of God which is the only eternal life there is. But how is it that our flesh and blood can participate in the eternal life of God? The Gospel for this Sunday is the well known story of the evening of the resurrection. Easter Sunday begins with the morning of the resurrection while the First Sunday after Easter begins with the evening of the resurrection. The narratives of Easter tell the story of Mary Magdalene searching for Jesus’ crucified body and discovering instead Jesus Christ resurrected, glorified on the doorstep of the tomb in broad daylight. The narrative for this Sunday tells the story of Jesus coming to his disciples who had gathered in a lighted room, probably the very room in which he had instituted the Holy Communion. Outside the room the dark night surrounded Jerusalem. But Christ, who is the true light that lighteth every man that cometh into the world, stood in their midst, his dazzling body bearing those dear tokens of his passion; he lit up their hearts. Not only did they experience his resurrection, but he gave them the commission that his Father had given him before the world was which he verified, confirmed, and authenticated by ordaining them with the apostolic power of absolution:
“And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.” John 22: 22-23
That is a lot to take in and so this Sunday I want to put to you a principle, an axiom that will help you understand how God’s will for humanity and God’s Word to humanity advance in time; that is how God’s will and God’s Word unfolds in history. The axiom that I want you to take hold of is this: “Grace perfects nature, grace does not destroy nature.” God does not discard creation — he retains it, appropriates it, he assumes and widens it into a higher state of being, thus perfecting it. But I want to take this a step further: Not only does grace perfect nature, but in God’s real world, nature requires grace. So what that means is that grace is not something added onto nature like you would add a second story to your home, but rather grace is the thing that completes and perfects nature.
But what is grace? When I was growing up we were taught that grace is unmerited favor; the free and undeserved help that God gave us in order that we might respond to his call be to his children. Though that is correct, I want you to see that grace is a state of being: Grace is participation in the life of God. To be in a state of grace is to be participating in the life of the God who is God which is equivalent to participating in eternal life. How does that happen? The way we normally begin to participate in the life of God is though our incorporation into the human nature of Jesus Christ. That is what the Fathers meant when they said, “God became man in order that man might become god.” How does that happen? How are we incorporated into the human nature of Jesus Christ? The way we are normally incorporated into the human nature of Jesus Christ is through Holy Baptism and once incorporated we are nurtured in the Church as we appropriate the other sacraments especially the Holy Communion. The sacraments are instruments that infuse and nurture a state of grace. So when I say that, “Grace perfects nature,” I mean that our participation in the life of God perfects our human nature; it does not make us something other, either more or less, than human beings. It enables us to achieve our full potential as human beings.
Of first importance is to realize that God does not discard creation. It is the way of the world to discard one thing for another, to abandon the old for the new; the world seems to wear out and it is replaced. It may seem right, even natural, to us at first; it seems fitting to cast much of nature on the scrap pile in order to rebuild. That is a prime example of the way the world thinks and behaves, and it is a prime example of what the children of God must overcome. It is the way of the world to think and live according to the principle of destruction but that is not God’s way of doing things.
Let me give you an example from last week — the tableau of the angels setting on the stone slab where the body of Jesus had lain wrapped in the bloody shroud. I frequently pointed out that was a living icon presented by John in order to communicate to the Church that in Jesus the intentions of the sacrifices summed up in the Mercy Seat were assumed, enlarged, transformed and perfected. The Mercy Seat of Moses is perfected, and by perfected I mean it had achieved it perfect end, God’s finality, in the Mercy Seat Mary found the first Easter morning. The Mercy Seat of Moses is not set aside or thrown onto the scrap heap of history. God continues to retain, to assume, to enlarge, to transform, and to perfect his works. It may even be the case that St. John’s vision of the Ark of the Covenant in Heaven as recorded in Revelation 11:19 carries forward this very point that God retains but transforms in such a way that the thing achieves its finality and frequently that perfect end is achieved in a way we could not have guessed. And so the Mercy Seat that Mary discovered transformed, and perfected the Mercy Seat of the Old Testament, while at the same time the Mercy Seat that Mary discovered is itself transformed and perfected in yet another Mercy Seat. On the night in which he was betrayed Jesus said:
“For this is my blood of the new covenant, which is shed for many for the remission of sins.”
Specifically the final Mercy Seat which assumes and transforms the Mercy Seat of the Old Testament, and assumes the Mercy Seat of Calvary is the Altar of God where the Holy Communion is celebrated daily and will continue to be celebrated till he returns. One final example of how grace perfects nature:
“Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.” John 22: 19-20
The narrative for this Sunday tells the story of Jesus coming to his disciples who had gathered in a lighted room, behind closed doors because they feared what the Jewish authorities would do next. Outside the room the dark night surrounded Jerusalem. But Christ, who is the true light that lighteth every man that cometh into the world, stood in their midst, his body bearing those dear tokens of his passion. In other words the Jesus that appeared to his disciple as the first Easter Day came to an end was the same Jesus in the same body that was nailed to the Cross of Calvary. As I said at the beginning today to really grasp the analogy of faith requires of us to take it a step further: Not only does grace perfect nature but in God’s real world, nature requires grace. The human body of Jesus has been changed and it has taken on qualities that are entirely new for human beings. When the text indicates that Jesus suddenly “came… and stood in the midst,” that means that our time-honored, customary way of getting into a room, by walking through the front door, will become obsolete. Furthermore, Jesus’s body was recognized by everyone in that room to be Jesus’ body and not someone else’s body which mean that in the resurrection though our bodies will emerge transformed as creatures of beauty, agility and unimagined powers, we and others will still recognize one another for who we are as well as who we have become in a state of grace. As a winged Monarch Butterfly emerges from the state of being a worm, the fact of the matter is that the worm was made, the worm was fitted to become a Monarch. In other words it was the nature of the worm to end up with splendid wings and to float into the clouds. Nature and grace will always surprise us.
And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life…